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The Changeless Faith of God
Earth in Balance: Our Relationship to Nature

Islam

“The world is green and beautiful and God has appointed you His stewards over it.”

“Whoever plants a tree and diligently looks after it until it matures and bears fruit is rewarded”

“Do not cut down a tree, do not abuse a river, do not harm animals, and be always kind and humane to God’s creation, even to your enemies”

Hinduism

“The earth is our mother, and we are all her children.”

“Supreme Lord, let there be peace in the sky and in the atmosphere, peace in the plant world and in the forests; let the cosmic powers be peaceful; let Brahma be peaceful; let there be undiluted Peace everywhere.”

Judaism/Christianity

“And God called the dry land Earth; and the gathering together of the waters called He Seas; and God saw that it was good.”

“And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”

“And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

Bahá’í

Say: Nature in its essence is the embodiment of My Name, the Maker, the Creator. Its manifestations are diversified by varying causes, and in this diversity there are signs for men of discernment. Nature is God’s Will and is its expression in and through the contingent world. It is a dispensation of Providence ordained by the Ordainer, the All-Wise. Were anyone to affirm that it is the Will of God as manifested in the world of being, no one should question this assertion. It is endowed with a power whose reality men of learning fail to grasp. Indeed a man of insight can perceive naught therein save the effulgent splendour of Our Name, the Creator. Say: This is an existence which knoweth no decay, and Nature itself is lost in bewilderment before its revelations, its compelling evidences and its effulgent glory which have encompassed the universe

(Bahá’u’lláh; Lawh-i-Hikmat - Tablet of Wisdom)

We cannot segregate the human heart from the environment outside us and say that once one of these is reformed everything will be improved. Man is organic with the world. His inner life moulds the environment and is itself also deeply affected by it. The one acts upon the other and every abiding change in the life of man is the result of these mutual reactions.

(Shoghi Effendi)

The civilization, so often vaunted by the learned exponents of arts and sciences, will, if allowed to overleap the bounds of moderation, bring great evil upon men. Thus warneth you He Who is the All-Knowing. If carried to excess, civilization will prove as prolific a source of evil as it had been of goodness when kept within the restraints of moderation.

(Bahá’u’lláh: Gleanings CLXIV)